Coltrane at 100: Symposium - The UCLA Herb Alpert School of Music

Coltrane at 100: Symposium

jazz, lectures-symposia

On the 100th anniversary of John Coltrane's birth year, The UCLA Herb Alpert School of Music's global jazz studies program will celebrate this giant of the saxophone, this jazz innovator and spiritual/artistic icon of the Black Arts Movement, this patron saint of avant garde. This symposium will honor Coltrane in words. The keynote address will be delivered by  Archbishop Franzo King, co-founder of the Saint John Coltrane African Orthodox Church. The keynote address in addition to remarks by the archbishop will feature music from members of the church.

Symposium Schedule

Opening remarks

Salim Washington

 

Panel 1 (2:10 pm)

Moderator Steve Loza

Andy Beta, “Infinity as Autobiography”: Alice Coltrane’s Reimagining of John Coltrane’s Late Recordings”

Beta examines the critical reception of Alice Coltrane’s Infinity recording, and the ways in which the recording reflected upon her development as an artist.

Nadia Milad Issa, “Saint Coltrane, the Dance Eulogy, and the Spirit Veil, ‘A Love Supreme’ as Ancestral Mediation”.

This paper positions Coltrane’s canonization b the St. John Coltrane church not as an isolated action of Bay Area devotion but as a template for choreographic and religious practice alike: testimony converted into ritual, grief converted into repeated form.

Martin Hundley, “Alice Coltrane, Sound of Free Universe: Performance Practice, Technology, and Feminist Epistemology”

This paper explores the ways in which Alice Coltrane’s musical sound and instrumental performance practice expresses the complexity of her identity, world view, spirituality, and travels, both geographically and temporally. Hundley employs and ethnographic and musicological approach to Coltrane’s recording Translinear Light.

 

Special Guest Speaker (3:40 pm)

 

 

Panel 2 (3:50 p.m.)

Moderator Regina Carter-Garnett

Scott B. Spencer, “Meme and Variations: How Video Mashups of John Coltrane’s ‘Giant Steps’ Became a Thing”

The intent of this study is to explore John Coltrane’s online legacy, use it to expand our field’s toolset to better deal with digital texts, and to tease out their various cultural contexts.

Aaron J. Johnson, “Africa/Brass and the Communal Experience of Engaging the Music of John Coltrane”

With the vision of Reggie Workman and Charles Tolliver Africa/Brass has afforded the uncommon opportunity for musicians to communally share the experience of performing Coltrane’s music and invoking his spirit.

John-Carlos Perea, “Versions as Relations: Naima, John Coltrane, and Jim Pepper”

This paper considers the original 1959 recording of “Naima” and the subsequent versioning of it by Jim Pepper as a sonification through which to amplify Pepper’s relationship to Coltrane via Pepper’s experiences through Southern Plains Intertribal powwow musical practices.

 

Keynote Address (5:20 pm)

Archbishop Franzo King and members of the African Orthodox Church of John Coltrane “The Continued Relevance of John Coltrane”

Painting collage showing John Coltrane playing the saxophone with a lightning bolt in the background.
Theodore A. Harris, Coltrane's Thunderclap, 1998, paper collage. 11X17in

 

ABOUT THE ART WORK

Theodore A. Harris, Coltrane’s Thunderclap.
1998, paper collage, 11×17 in.

Theodore A. Harris (1966-) is a Philadelphia-based visual artist and poet. His work has been exhibited nationally and internationally and is in private and public collections such as Libraries and Museum University of Delaware, Fort Garland Museum and Cultural Center, University of New Mexico Art Museum, Saint Louis University Museum of Art, La Salle University Art Museum, Pennsylvania Academy of the Fine Arts, McGill University Visual Arts Collection, Center for Africana Studies; University of Pennsylvania, Kislak Center Rare Books and Manuscript Library; University of Pennsylvania, and the Petrucci Family Foundation Collection of African American Art, and the Winston and Carolyn Lowe Collection. Harris is the co-founder of the Anti-Graffiti Network/Philadelphia Mural Arts Program. Harris has also co-authored and authored books including Our Flesh of Flames (2019), Malcolm X as Ideology (2008) with Amiri Baraka, TRIPTYCH with Amiri Baraka and Jack Hirschman (2011), i ran from it and was still in it with Fred Moten (2007), and Thesentür: Conscientious Objector to Formalism (2017). He is the Founding Artistic Director of the Institute for Advanced Study in Black Aesthetics. LEARN MORE: THEODORE A. HARRIS – Home

RSVP for the symposium to let us know you are coming. And join us for the concert honoring John Coltrane on Saturday, October 10 at 7:00 p.m.

Ticketing

This event is FREE! No RSVP required. Early arrival is recommended.

PARKING

Self-service parking is available at UCLA’s Parking Structure #2 for events in Schoenberg Music Building and the Evelyn and Mo Ostin Music Center. Visitor parking is marked by a green circle and the letter “P” and is on the lower levels (do not go up the ramp to levels 3-7). Costs range from $5 for 1 hour to $17 for all day. Evening rates (after 4 p.m.) are $3-$6 for 1 to 2 hours and $12 for all night. Please verify all rates with campus parking, as they are subject to change. Learn more about campus parking.

ACCESSIBILITY

The UCLA Herb Alpert School of Music is eager to provide a variety of accommodations and services for access and communications. If you would like to request accommodations, please do so 10 days in advance of the event by emailing ADA@schoolofmusic.ucla.edu or calling (310) 825-0174.

PHOTOGRAPHY

The UCLA Herb Alpert School of Music welcomes visitors to take non‐flash, personal‐use photography except where noted. Share your images with us @UCLAalpert / #UCLAalpert on Twitter + Instagram + Facebook

FOOD & DRINK

Food and drink may not be carried into the theaters. Thank you!

Acknowledgment

The UCLA Herb Alpert School of Music acknowledges the Gabrielino/Tongva peoples as the traditional land caretakers of Tovaangar (the Los Angeles basin and So. Channel Islands). As a land grant institution, we pay our respects to the Honuukvetam (Ancestors), ‘Ahiihirom (Elders) and ‘Eyoohiinkem (our relatives/relations) past, present and emerging.